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TO A NUNNERY (PARAMAHANSA YOGANANDA) Nearly everyone is familiar with those three little monkey-figures that depict the maxim, “See no evil, hear no evil, speak no evil.” I emphasize the positive approach: “See that which is good, hear that which is good, speak that which is good.” And smell, taste, and feel that which is good; think that which is good; love that which is good. Be enthroned in the castle of goodness, and your memories will be like beautiful flowers in a garden of noble dreams (Yogananda, 1986). For all future time, Paramahansa Yogananda.

Will be regarded as one of the very greatest of India’s ambassadors of the Higher Culture to the New World (W. Evans-Wentz, in [SRF, 1976]). P ARAMAHANSA Y OGANANDA WAS the first yoga master from India to spend the greater part of his life in North America.

Born in northeast India near the Himalayan border in 1893, Yogananda began practicing kriya yoga in his early years, and met his guru, Sri Yukteswar, at age seventeen. Following a prophetic vision, and at the direction of Yukteswar, Yogananda accepted an invitation to speak at the Congress of Religious Liberals in Boston, in the autumn of 1920. He remained in America following that successful debut, establishing Self-Realization Fellowship (SRF) and its headquarters, now named the “Mother Center,” in an abandoned former hotel atop Mount Washington in Los Angeles, in 1925. As a “Church of all Religions,” SRF attempts to embrace the “underlying truth of all religions,” with particular emphasis on yoga/Hinduism and Christianity. Membership numbers are classified, but reasonable guesses range from 25,000 to 100,000 currently active members. The enterprising young yogi spent the years from 1925 to 1936 lecturing to capacity crowds in halls throughout America, spreading knowledge of the “holy science” of kriya yoga. As far as the channels through which one may receive his variant of that particular set of techniques of meditation, Yogananda explained in his (1998) Autobiography: The actual technique should be learned from an authorized Kriyaban (kriya yogi) of Self-Realization Fellowship (Yogoda Satsanga Society of India).

Earlier versions of the same book, however, within the three editions published while Yogananda was still alive, placed far less restrictions on who may give that initiation: The actual technique [of kriya yoga] must be learned from a Kriyaban or kriya yogi (). More recently, SRF (in Rawlinson, 1997) stated their position regarding the importance of their particular line of gurus in effecting the spiritual progress of the disciple.